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Siddhartha (1922)

by Hermann Hesse

Other authors: See the other authors section.

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28,838388102 (3.96)535
Classic Literature. Fiction. HTML:

Hermann Hesse wrote Siddhartha after he traveled to India in the 1910s. It tells the story of a young boy who travels the country in a quest for spiritual enlightenment in the time of Guatama Buddha. It is a compact, lyrical work, which reads like an allegory about the finding of wisdom.

.… (more)
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1920s (96)
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English (339)  Spanish (17)  French (7)  Italian (6)  German (4)  Catalan (4)  Swedish (4)  Portuguese (Portugal) (3)  Dutch (2)  All languages (386)
Showing 1-5 of 339 (next | show all)
This was my introduction to Hesse. Since I know little about both Buddhism and Hinduism I had difficulty deciding which religion this book is based on. These religions share so much I couldn't decide. After researching Hesse I saw his attachment to India so I felt this book must be based on Hinduism.

Siddhartha is born into the Brahmin class and excels as a student. He questions everything. He decides that becoming a priest is a questionable goal in life and decides to try another path, asceticism. His friend Govinda goes along. They give up all material goods, lived in and off the forest and what food they could get by begging. He had all he needed or wanted. Life was great. After several years they seek out The Illustrious One, Buddha. They attend a lecture. Govinda decides to become a monk and follow Buddha. Siddhartha has a reservation and decides to go his own way, sadly leaving Govinda behind.

Buddha has opened Siddhartha's eyes, he appreciates everything around him. Nature feels more alive than ever. He wanders from the forest to explore nearby villages and is amazed by the beauty he finds there. As a handsome male he is approached by a young woman who is interested in him despite his dirty appearance but something makes him resist. He senses something still inappropriate even though he sees life differently. As he wanders further he encounters Kamala, a courtesan of outstanding beauty. She sees his beauty but lets him know she must reject anyone with dirt on his skin, wearing clothing only a poor person would wear and someone with no means to give her expensive gifts. She points him to a rich merchant would could mentor him to become the type of person would might be acceptable to the beautiful Kamala. The merchant hires him and teaches him the ways of commerce, things totally foreign to how his has been taught to interact with people. It takes several years. He becomes a different person, very rich, owns several houses, has much material wealth and becomes Kamala's lover. A total transformation. But eventually it didn't matter. More was no longer better. It was time to move on and even leave Kamala. Unbeknownst to him, he leaves Kamala with child.

He disappears, leaving all behind. He is despondent. He sees no purpose to his life. He returns to the forest and encounters a river where a ferryman helped him across twenty years ago. The same ferryman is there. The ferryman takes people across regardless of whether they can pay him. And yet he still survives and lives simply. Doing a small thing for others is sufficient. The river speaks to him. Siddhartha has no money but still wears the fine clothes he wore in his former life. He offers to trade his fine clothes for passage. The riverman remembers him from twenty years ago when Siddhartha was a Samana who slept in his hut. He offers Siddhartha space in his hut again. Siddhartha wants nothing more than to stay with the ferryman and learn from the river. He does this for the next twenty years. Eventually a young rich boy arrives from the city after his mother, Kamala has died. This is when Siddhartha learns he has a son. He takes the son into the hut and tries to show him the simple ways. The son rebels even though his father has been patient and never demanding. He runs back to the city taking the small amount of money that Siddhartha had earned as a ferryman. Siddhartha realizes he must let his son go to discover these things for himself.

Life is transitory. Enjoy what's around you. ( )
  Ed_Schneider | Dec 27, 2024 |
Transformative. ( )
  Tgoldhush | Dec 26, 2024 |
Revolutionary in regards to my perception of living. ( )
  takezx | Dec 26, 2024 |
El mejor libro que he leído en años ( )
  karyukira | Nov 17, 2024 |
I may not have read this at the right time and appreciate that this kind of novel (albeit short novel) requires some more focus than maybe other literature.

That being said, it still felt like a compromise to what Buddhism truly is and this is coming from someone with a cursory knowledge of Buddhism. It's a little weird having a white German write a book about an Indian Buddhist in the early 1900s at the height (or collapse depending on where you were) of British Colonialism. It feels a little....superficial.

There are some golden nuggets of wisdom here though, especially the idea that we "do" and believe a lot of things because that is the path life has taken us done, but how can you truly believe something if you have not lived it?

Interesting book, but definitely not my favorite in terms of philosophy. ( )
  remjunior | Oct 2, 2024 |
Showing 1-5 of 339 (next | show all)
[It] attempts to postulate an answer to the riddle of man's confused and contradictory existence in this universe.
 

» Add other authors (200 possible)

Author nameRoleType of authorWork?Status
Hesse, Hermannprimary authorall editionsconfirmed
Appelbaum, StanleyTranslatorsecondary authorsome editionsconfirmed
Bamji, FirdousNarratorsecondary authorsome editionsconfirmed
Bernofsky, SusanTranslatorsecondary authorsome editionsconfirmed
Binkhuysen, A.M.H.Translatorsecondary authorsome editionsconfirmed
Brice, SilvijaTranslatorsecondary authorsome editionsconfirmed
Chalchenets, SemynTranslatorsecondary authorsome editionsconfirmed
Coelho, PauloIntroductionsecondary authorsome editionsconfirmed
Cunningham, KeithCover designersecondary authorsome editionsconfirmed
Heberlein, AnnPrefacesecondary authorsome editionsconfirmed
Holmberg, NilsTranslatorsecondary authorsome editionsconfirmed
Iyer, PicoForewordsecondary authorsome editionsconfirmed
Kohn, Sherab ChödzinTranslatorsecondary authorsome editionsconfirmed
Lesser, RikaTranslatorsecondary authorsome editionsconfirmed
Lustig, AlvinCover designersecondary authorsome editionsconfirmed
Mila, MassimoTranslatorsecondary authorsome editionsconfirmed
Morris, Paul W.Introductionsecondary authorsome editionsconfirmed
Neugroschel, JoachimTranslatorsecondary authorsome editionsconfirmed
Pearson, NickCover designersecondary authorsome editionsconfirmed
Rosner, HildaTranslatorsecondary authorsome editionsconfirmed
Xuan, Xuan LocCover artistsecondary authorsome editionsconfirmed

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(German)

Lieber, verehrter Romain Rolland!

Seit dem Herbst des Jahres 1914, da die seit kurzem angebrochene Atemnot der Geistigkeit auch mir plötzlich spürbar wurde, und wir einander von fremden Ufern her die Hand gaben, im Glauben an dieselben übernationalen Notwendigkeiten, seither habe ich den Wunsch gehabt, Ihnen einmal ein Zeichen meiner Liebe und zugleich eine Probe meines Tuns und einen Blick in meine Gedankenwelt zu geben. Nehmen Sie die Widmung des ersten Teiles meiner noch unvollendeten indischen Dichtung freundlichst entgegen von Ihrem

Hermann Hesse
First words
In the shade of the house, in the sunshine of the riverbank near the boats, in the shade of the Sal-wood forest, in the shade of the fig tree is where Siddhartha grew up, the handsome son of the Brahman, the young falcon, together with his friend Govinda, son of a Brahman.

In the shade of the house, in the sunshine on the river bank by the boats, in the shade of the sallow wood and the fig tree, Siddhartha, the handsome Brahmin's son, grew up with his friend Govinda. - Hilda Rosner translation
Quotations
[attributions added]
Kamaswami: "... And what is it now what you've got to give? What is it that you've learned, what you're able to do?"
Siddhartha: "I can think. I can wait. I can fast."
Kamaswami: "That's everything?"
Siddhartha: "I believe, that's everything!"
Seeking means: to have a goal; but finding means: to be free, to be receptive, to have no goal.
Knowledge can be communicated, but not wisdom.
But I think it is important to only love the world, not to despise it, not for us to hate each other, but to be able to regard the world and ourselves and all beings with love, admiration, and respect.
The purpose and the essential properties were not somewhere behind the things, they were in them, in everything.
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3518012274 1969 hardcover German Bibliothek Suhrkamp 227
3518366823 1974 softcover German suhrkamp taschenbuch 182
3518463543 2021 softcover German suhrkamp taschenbuch 4554 (Geschenkbuch)
3518736507 2011 ebook German suhrkamp
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Classic Literature. Fiction. HTML:

Hermann Hesse wrote Siddhartha after he traveled to India in the 1910s. It tells the story of a young boy who travels the country in a quest for spiritual enlightenment in the time of Guatama Buddha. It is a compact, lyrical work, which reads like an allegory about the finding of wisdom.

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Chi è Siddharta? È uno che cerca, e cerca soprattutto di vivere intera la propria vita. Passa di esperienza in esperienza, dal misticismo alla sensualità, dalla meditazione filosofica alla vita degli affari, e non si ferma presso nessun maestro, non considera definitiva nessuna acquisizione, perché ciò che va cercato è il tutto, il misterioso tutto che si veste di mille volti cangianti. E alla fine quel tutto, la ruota delle apparenze, rifluirà dietro il perfetto sorriso di Siddharta, che ripete il "costante, tranquillo, fine, impenetrabile, forse benigno, forse schernevole, saggio, multirugoso sorriso di Gotama, il Buddha, quale egli stesso l'aveva visto centinaia di volte con venerazione". Siddharta è senz'altro l'opera di Hesse più universalmente nota. Questo breve romanzo di ambiente indiano, pubblicato per la prima volta nel 1922, ha avuto infatti in questi ultimi anni una strepitosa fortuna. Prima in America, poi in ogni parte del mondo, i giovani lo hanno riscoperto come un loro testo, dove non trovavano solo un grande scrittore moderno ma un sottile e delicato saggio, capace di dare, attraverso questa parabola romanzesca, un insegnamento sulla vita che evidentemente i suoi lettori non incontravano altrove.
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